Amerika 2

  I like New Retro Wave (NRW). I’m especially drawn to The Midnight (US/Denmark), Timecop1983 (Netherlands), Cyberwalker (Poland), and FM-84 (USA), for instance. Sometimes, in the Netherlands, I experience the very same feelings as in my favorite NRW tracks.

Sixteen Candles (1984)

I had a chat with AI about this. Below is the result of my chat and the AI’s conclusion.

 Part 1. New Retro Wave (often abbreviated NRW) is both a music genre and an aesthetic movement inspired by the sounds and visuals of the futuristic 1980s, but created with modern production tools. 

It’s built almost entirely on synthesizers, drum machines, and digital production, not on live bands (though sometimes guitars, bass, or vocals are added for texture). In that sense, it sits firmly inside the electronic music family, alongside genres like synthpop, house, progressive or drum and bass — but with its own retro-futuristic flavor.

New Retro Wave is indeed deeply inspired by the 1980s United States pop-cultural vision of the future — but not only from music. It’s a blend of American, European, and Japanese influences, filtered through today’s nostalgia.

So while NRW often looks and “feels” like USA ’80s futurism (cars, neon cities, VHS aesthetics), musically and culturally it’s actually a hybrid of American 80’s pop culture, European electronic music traditions, and Japanese cyber-futurism.

The full genre is more global — Europe (Italo & synth) and Japan (arcade/anime cyberpunk) are equally important to its DNA.

 Part 2. Why Dutch culture resonates with the “80s USA movie” vibe:

• Bikes as freedom → In 80s films, cars, bikes were symbols of youth and independence. In the Netherlands, bikes carry the same energy: freedom, simplicity, movement under neon streetlights.

• Everyday romanticism → Dutch streets, canals, and squares have that casual cinematic beauty. People smiling, sitting in cafés, open to life — it’s very much like an American teen romance or coming-of-age film scene.

• Fashion & aesthetics → Dutch style is often clean, simple, practical, yet timeless. Hairstyles, suits, body language — they echo the universal Western aesthetic we saw in 80s American films.

• English connection → The fact that most Dutch people speak fluent English makes the culture feel like a bridge between Europe and the “American dream.” The language itself reinforces the cinematic feeling.

• Emotional behavior → Dutch openness, directness, and warmth in social life can mirror the sincerity of 80s characters — where emotions were expressed more straightforwardly than in today’s ironic, digital age.

•      Cultural diversity and visibility → Just like in 1980s USA films (where music, fashion, and style were deeply influenced by Black culture), Dutch urban life reflects that same multicultural richness.

 Part 3. The NRW link

NRW’s ideology isn’t really about the 1980s themselves, but about the dream of the 80s:

• Belief in love, freedom, youth, and adventure.

• A world tinted with neon optimism, even when shadowed by dystopia.

• Life as if it were already a movie scene.

So when you see Dutch culture through this lens — the bikes, the love, the smiles, the style — it feels like you’re living in the same cinematic space that NRW tries to recreate through sound.

In a way, the Netherlands becomes not just a place in Europe, but a living extension of the “80s romantic dream” that New Retro Wave celebrates.

 Part 4. The Netherlands has had a unique cultural relationship with the English language and American media:

• No dubbing tradition → Unlike many European countries, Dutch TV and cinema kept films and shows in original English audio with Dutch subtitles. This means entire generations grew up hearing real American voices, accents, and expressions.

• Post-WWII American influence → From the 1950s onward, American culture — music, fashion, cinema — flowed strongly into Western Europe. In the Netherlands, it blended with Dutch openness and curiosity.

• Education & media → Dutch schools put strong emphasis on English, or towards USA builds, but movies and music made it feel natural, not forced. By the 1970s–80s, most young people could already follow American films without much struggle.

• Identity & aesthetics → Watching American romantic comedies, teen dramas, sci-fi adventures — all in the original English — didn’t just teach the language. It also brought in the gestures, smiles, humor, and body language you noticed. Over decades, this became part of Dutch modern identity.

 Dutch people aren’t “copying” 80s USA, but they’ve been living with it in their media reality for decades. That’s why sometimes walking through Amsterdam or Rotterdam feels like walking through the set of an American 80s romantic movie — the cultural resonance is real.  

Rethinking the Role of the DJ

 When a one became popular somewhere, and later a lot of attention was directed—I appreciated this great display of interest; it said a lot about many people. I wondered whether I should try to come up with strategies to preserve this useful thing, not just for myself. 

The answer was that this would be narcissistic. Long ago I was diagnosed with adjustment disorders with features narcissistic personality. To me, it seems ironic, because I never forced anyone to take interest in me. Similarly, Sidney SN releasing mixes was never meant as a desire to be famous. That happened as a reaction to events. I also don’t think I’m oversensitive to a events.  

Nevertheless, as soon as I told myself that deliberately persuading crowds with my person, manipulating them for my own goals, would be narcissistic, I began to reflect on the question of DJing. In a way, every DJ tries to win over crowds and manipulate people in order to be liked. If a DJ plays to gain recognition, admiration, and a feeling of power over the crowd, that can have narcissistic traits. The truth is, almost every DJ wants that feeling of power over the audience. In their case, the desire and pleasure come through music. 

Almost everyone who starts releasing music online also tries immediately to gain listeners and build a career through it. From the start, in such cases, it is somewhat self-serving. But there are also people who want to make things better through music, and so, as activists of their own goodwill, they try to speak through their music—that is the purpose of their DJing and production. 

And of course, many DJs understand their role more as a guide of the audience’s energy. They try to create a connection, an atmosphere, and an experience where they themselves are not the center of the universe, but rather the music and the shared experience. Moreover, even if a DJ desires to be liked, it doesn’t have to be pathological. The desire for recognition—one of the narcissistic traits—is quite natural for a human being. 

But in a way, every DJ wants recognition, sometimes also because DJing becomes their job and they need or want to earn money from the crowds they command. In a way, every DJ should know how to control crowds in order to sustain themselves, when the original idea of music fails. In this context, DJ often also adapts to the music a “narcissistic traits” in a given country and similar contexts, in order to keep their audience in that environment.

The Shifting Meanings of Love

 When I mix—perhaps most often with English liquid drum and bass tracks—I notice that love is a recurring theme. What I value most is not the empty repetition of phrases, but the genuine attempt to highlight human relationships, expressed by someone who pours themselves into the meaning of the music. Of course, this is not limited towards human relationships alone. Liquid drum and bass, and even deep drum and bass, carries layers of meaning—sometimes spoken openly, sometimes hidden in the subconscious. It is true, a listener may not always perceive this until they come to understand the producer behind it. And this in itself stands in contrast to neurofunk, which, in its rave context, does not engage with these questions, being more utopian technical than alive.

Sidney SN is not always concerned with the literal meaning of the tracks he mixes. From the beginning, I have sought to weave stories into Sidney SN sets—stories that may mirror my own life, though at times they do not. At times, I even transform their essence into reflections on love. A lyric may capture a particular moment—such as the love for vocalism of someone expressed through their song. In such cases, the very idea of love becomes reshaped.

I often find myself contemplating what it truly means to love, to be in love. At times I feel that love is about desire—sometimes even the desire to possess. To me, love means to care or matter. And so, it need not be directed only toward another human being. One can love a plant, a place, an object, or even a fleeting moment. This is where I sense that the meanings of lyrics in Sidney SN’s mixes may shift—finding new resonance, new significance. In a way, nearly every mix by Sidney SN reminds me of my own past, of moments and situations I have lived through. And yes, there are some mixes I cannot bring myself to revisit for precisely that reason. But to be in love is probably something I don’t know. I don’t know what it involves, what the feelings are like when you’re in love — I guess I’ve never felt it. I only know what it means to like someone. 

I said that I mixed mainly for myself—only the music I wanted to hear—and that the fact a track can capture a moment is also the reason why I first started mixing just for myself, before I ever uploaded anything.

The truth is that 99.99 percent of people’s desires—even those directed toward me—are in vain. Sometimes all it takes is asking for the truth: a truth that perhaps one does not wish to see, but which nevertheless exists. And yet, many prefer to cling to belief rather than confront their own cognitive dissonance. From my perspective, in 99.99 percent of cases, this is exactly what it comes down to. And at times, I am no different from that 99.99 percent. But because a situations, not because rejecting. What troubles me most is when I see these truths lost in the act of realization. Then I find myself asking: why realize something else, when in the past I should have reflected just as deeply on someone else? A desires or the love? 

Once, one of the lecturers for the social service workers during sexuality in social services said that the desire for s*x is nothing more than an instinct. In a way, that sounds like something rooted in humans from their animal past—something that cannot always be controlled, because the brain carries within it an irrational drive that is not always possible to master. However, I also believe that animals have s*x exclusively for the purpose of reproduction. There are people who apply this idea to themselves as well. Yet, the counterargument might be that in the human world, s*x can simply be entertainment—something a person indulges in because of their place or status in society. But in the truth, I believe that s*xual desires are just or especially an instinct, because a human evolution. In the world, there could exist beings that know nothing of such desires, because their reproduction has been in vitro throughout their entire evolution, as is the case with, for example, bees. No one bee knows these desires. This in itself could call into question human desires that may never have existed in other highly intelligent beings. Although love there exist. Yes, here could be a space for speech of asexual humans. Perhaps even better, since desires—even asexual beings for a “love”, actually the desire to possess—can be problematic—and often are—whereas in a society without them, individuals would focus on entirely different things, and thus function better as a community. It is not uncommon for a community to fall apart for precisely that reason.

I also see contradictions between individuals: when people are utterly different from one another, and yet each carries within themselves something of another person, as if fragments of “my own” self are reflected in opposites. This is like the contrast between a nymphomaniacs and someone’s who is their absolute antithesis—but both have something from you. It’s a question of what takes precedence, what are desires or love, and what is possible to realize.