2026-08-26
Heute War Einfach Ein Besonderer Tag.
2026-08-25
to Keep Your Face Covered II.
Following up on the previous article, here are some additional arguments:
Behind A Mask
If the legal framework justifies a ban on covering the face on the grounds that the face must be visible or identifiable, it should be able to explain why it permits other material ways of covering or masking the face that can significantly alter its appearance.
Make-up constitutes a material, physical layer applied to the face, including prosthetic makeup. In this sense, it can be considered a form of physically covering or masking the face, even though it does not involve covering it with fabric.
If the purpose of the ban is to preserve a person’s identifiability, physical visibility of the face cannot be confused with the identifiability of the person. A face can be completely uncovered while its appearance can simultaneously be altered through prosthetic and cosmetic means to such an extent that the person is not recognizable to the public.
That in itself, and perhaps even more so when combined with different-colored contact lenses or a wig.The second part of the article looks at
the Dutch model.
The Dutch model directly supports the argument I made in the previous article: if there is genuinely a need to identify a person, it is not necessary for their face to be continuously visible in public. The Dutch government explicitly states that face coverings may be worn on the street and that the police may ask a person to uncover their face if this is necessary for identification.
The following text is taken directly from the website of the Dutch government: (1)
Partial ban on face-covering clothing
In the Netherlands, people have the right to dress as they wish, regardless of what others think about it. In some locations, it is important for social safety and service provision that people can look at and recognize one another. The government therefore prohibits clothing that completely covers the face in certain locations: on public transport, in education, healthcare, and in government buildings.
Looking at and recognizing one another
In some places, it is necessary for people to look at and communicate with one another. This is important for providing good services. For the safety of visitors, patients, and staff, it is important to be able to recognize who is in the building or on public transport.
Locations where face-covering clothing is prohibited
In everyday language, people also sometimes use the terms burqa ban or niqab ban. The prohibition under the Partial Ban on Face-Covering Clothing Act applies in several places, namely:
educational institutions;
healthcare institutions;
public transport;
government buildings.
This includes, for example, a full-face motorcycle helmet, a balaclava, or a niqab. The ban on face-covering clothing applies to everyone. This includes visitors, employees, teachers, students, and patients.
Face-covering clothing on the street
In other places and on the street, people are still allowed to wear face-covering clothing. The police may ask a person to remove the face covering if this is necessary for identification.
Exceptions to the ban
There are several exceptions to the ban:
People may wear face-covering clothing if it is necessary to protect their bodies. An example is a welder’s safety mask.
The ban does not apply to clients, patients, or their visitors in residential areas of healthcare institutions where people stay for longer periods of time. For example, a senior citizens’ residential complex. The residential area is considered the private domain of clients or patients.
Face-covering clothing is permitted during festive and cultural activities taking place at a location where the ban applies. The clothing must be appropriate according to social norms and is permitted only when the clothing is an inseparable part of the celebration. For example, masks or other face coverings during a Sinterklaas celebration or carnival party at a school. Or a bridal veil during a wedding at the town hall.
Source: (1) Gedeeltelijk verbod gezichtsbedekkende kleding
Another point towards female Muslims is that there are probably only about two known cases in Europe in which face covering with burqa was used in connection with an attempted murder or murder. In one case, a woman disguised herself in a burqa so that she would not be recognized, and in the other case, a niqab was used as a disguise during an attempted contract killing. However, it is crucial to point out one thing: in these cases, these were not Muslim women who normally wore a burqa or niqab for religious reasons. Rather, religious clothing was used as a disguise in order to conceal the person’s identity. These cases may therefore show that covering the face can make it more difficult to identify a perpetrator, but they are not in themselves evidence that Muslim women who wear the niqab for religious reasons pose a security risk.2026-08-22
to Keep Your Face Covered
Safety and Privacy and the Rights and Freedoms
As for me, I often spend time in Western European communities where people of Muslim background also live. It was also from some of these people that I experienced friendliness and respect — and that was long before I ever wrote these words. Obviously, for reasons that we can all understand. These people, who are part of Western society, have, in my experience, shown greater respect for rights and freedoms than those who themselves attack or question them.
Because of these Western communities, I get the feeling that hatred toward people of different nationalities or background is largely something that takes place especially online or in certain countries, rather than in the reality I know through these Western communities. A truth is also that these communities also include people working in public offices and the police from diverse backgrounds, and in my opinion this also helps determine how well society functions.To be honest, I don’t like bans on covering the face either. I have several reasons for this, including personal ones. If someone voluntarily decides to cover their face in public, in my opinion they should have the right to do so.
Furthermore, the protection of freedom of religion is itself part of the European and international human-rights framework. Respect for these rights should be universal—by all humans. These thoughts are fundamentally rooted in human rights and freedoms themselves, because I see human rights and freedoms as an essential expression of true human freedom—One person’s freedom ends where another person’s begins.
Just look, for example, at celebrities whom, in the United States for example, sometimes cover their faces in order to preserve their safety and privacy. They have their reasons for doing so — and the right to privacy and safety is one of them, because these possibilities for madness around them…
For this reason, banning someone from covering their face seems to me, in a certain sense, to restrict their right to privacy or safety. For some people, having their face covered may be a way of preserving at least some degree of privacy in a particular society, or even of maintaining a sense of security. I myself could appreciate having such an option in certain situations or societies.
In my opinion, the right to see a person’s face should belong only to an authority that is legally empowered to require it. Likewise, a person should not be required to prove their identity to anyone other than the authorities designated to do so. If someone does not need to establish their identity to an authorized authority in a particular situation, I see no reason why they should be forced to show their face.
And, just to lighten things up a little, I could also mention some of these girls — for example, when they sit down next to you on a train with their faces covered by a mask, even though the pandemic has been over for a long time.
One might then think that sometimes it really isn’t such a bad thing for people to keep at least a little bit of their identity or security to themselves.
In the end, also during many events is possible to keep your face covered. Not just during a Halloween one. They could just as well ban makeup, because sometimes it also means you’re not seeing a person’s real face. Or they could just ban a hair color, because a hair color change can be the change for an identity itself.
I also now remember that during the pandemic, I liked wearing face masks. Respirators were more difficult to wear, but I genuinely liked wearing masks. Sometimes people would ask me, including at events where I was on probation, why I was wearing a mask when I wasn’t required by organizers. After the pandemic, I was disappointed that wearing a mask was no longer considered appropriate.I also admit that even in June 2023, when I was travelling to an event in the Netherlands, I took advantage of the fact that it had only been a short time since the requirement to wear a respirator on public transport in Germany had been lifted, and I wore one during the journey for personal reasons. I like Germany, and it was not meant to be anything personal against Germany, but I wanted to be at least somewhat covered.
A relevant is also Cyprus—a European Union country. If we include the entire island, including Northern Cyprus, Muslims make up approximately a quarter of the population. Although Cyprus ranks lower in some overall safety or peace rankings, this is significantly influenced by the island’s long-standing geopolitical conflict and division. But according to the UN, in 2024 there was approximately one intentional homicide per 100,000 inhabitants in Cyprus, equivalent to 0.001% of the population per year. Latvia, another EU country, has a population of around 1.8 million, with Muslims accounting for approximately 0.06% of the population. Latvia has the highest homicide rate in the EU; according to statistics, it is 4.0 per 100,000 inhabitants.2026-08-19
Public Transport in the Countryside
How Public Transportation Works in Small German Municipalities
Recently, I also mentioned high-speed trains in Germany, but I have another fact about a frequent public transport services in Germany.
When people hear the term public transport, most imagine a large city. Buses, trams or the metro, a dense network of stops, and services running at short intervals. In reality, however, a similar principle can also work in a small municipality.
German municipalities are a good example. For instance, a municipality with just under 4,000 inhabitants may have approaching 40 public transport stops connecting different parts of the municipality. There may even be several stops along a single street, located relatively close to one another, making public transport more accessible to people living in many parts of a relative short street. So public transportation therefore does not function merely as a connection between a small municipality and the nearest larger city or another municipality. Individual routes connect different parts of the municipality itself. Public transport routes pass through numerous local districts, allowing them to be connected with one another.
It is not only the number of connections that matters, although services can also be quite frequent. The density of stops and the possibility of using public transport for short journeys within the municipality are equally important. In some small German municipalities, therefore, stops can be found relatively very close to one another. Public transport is thus not merely a means of travelling to another city or municipality, but functions much like urban public transportation. In other words, the routes run between its individual Ortsteile (districts).
Small German municipalities demonstrate that public transport does not have to begin only in cities with tens of thousands, millions of inhabitants. If a network is designed to connect the different parts of a small municipality as well, it can have a similar importance for its residents as urban public transport does in a larger city.


